Links reflecting my cynicism about philosophy.
Philosophy can still serve many purposes, even if it can't compete with science as a method of accumulating knowledge
Philosophers sometimes seem more concerned with winning than wisdom
Philosophers keep giving us moral advice in spite of their doubts about all ethical systems
The line between philosophy and the arts can get awfully blurry
Philosophy's chief value is countering our terrible tendency toward certitude
Philosophers react to a science journalist's critique of their calling
We examined the effects of framing and order of presentation on professional philosophers' judgments about a moral puzzle case (the "trolley problem") and a version of the Tversky & Kahneman "Asian disease" scenario. Professional philosophers exhibited substantial framing effects and order effects, and were no less subject to such effects than was a comparison group of non-philosopher academic participants. Framing and order effects were not reduced by a forced delay during which participants were encouraged to consider "different variants of the scenario or different ways of describing the case". Nor were framing and order effects lower among participants reporting familiarity with the trolley problem or with loss-aversion framing effects, nor among those reporting having had a stable opinion on the issues before participating the experiment, nor among those reporting expertise on the very issues in question. Thus, for these scenario types, neither framing effects nor order effects appear to be reduced even by high levels of academic expertise.
Are professional ethicists good people? According to our research, not especially. So what is the point of learning ethics?
Ethicists do not appear to behave better. Never once have we found ethicists as a whole behaving better than our comparison groups of other professors, by any of our main planned measures. But neither, overall, do they seem to behave worse. (There are some mixed results for secondary measures.) For the most part, ethicists behave no differently from professors of any other sort -- logicians, chemists, historians, foreign-language instructors.
Nonetheless, ethicists do embrace more stringent moral norms on some issues, especially vegetarianism and charitable donation. Our results on vegetarianism were particularly striking. In a survey of professors from five US states, we found that 60 per cent of ethicist respondents rated 'regularly eating the meat of mammals, such as beef or pork' somewhere on the 'morally bad' side of a nine-point scale ranging from 'very morally bad' to 'very morally good'. By contrast, only 19 per cent of non-philosophy professors rated it as bad. That's a pretty big difference of opinion! Non-ethicist philosophers were intermediate, at 45 per cent. But when asked later in the survey whether they had eaten the meat of a mammal at their last evening meal, we found no statistically significant difference in the groups' responses -- about 38 per cent of professors from all groups reported having done so (including 37 per cent of ethicists).
... We aspire to be about as morally good as our peers. If others cheat and get away with it, we want to do the same. We don't want to suffer for goodness while others laughingly gather the benefits of vice. If the morally good life is uncomfortable and unpleasant, if it involves repeated painful sacrifices that are not compensated in some way, sacrifices that others are not also making, then we don't want it.
Can one blame physicist Neil deGrasse Tyson for Dismissing Philosophy As 'Useless'.